Jonah's Prayer, Pt. 1 (Jonah 2:1-6a)
/Jonah's language is rightly understood when we see it as an anticipation of the suffering of Christ on the cross.
Jonah's language is rightly understood when we see it as an anticipation of the suffering of Christ on the cross.
John Muether serves as Librarian at Reformed Theological Seminary in Orlando, FL. He was our guest lecturer for a Reformation Day Conference in 2006.
John Muether serves as Librarian at Reformed Theological Seminary in Orlando, FL. He was our guest lecturer for a Reformation Day Conference in 2006.
John Muether serves as Librarian at Reformed Theological Seminary in Orlando, FL. He was our guest lecturer for a Reformation Day Conference in 2006.
John Muether serves as Librarian at Reformed Theological Seminary in Orlando, FL. He was our guest lecturer for a Reformation Day Conference in 2006.
John Muether serves as Librarian at Reformed Theological Seminary in Orlando, FL. He was our guest lecturer for a Reformation Day Conference in 2006.
We want to look at the nature, necessity and benefit of typological interpretation.
God demonstrates himself to be a sovereign and just God whose wrath must be appeased.
Jonah is directly contrasted with the sailors, the captain of the ship and, ultimately, Jesus Christ.
God uses Jonah as a representative of the Jews to show his love and compassion on the Gentiles.
The prophets are servants, appointed and empowered by God, commissioned to prosecute covenant lawsuits and proclaim the coming of a new (and better) covenant.
What is the background of Jonah? Why was it written? How is it structured? What does it hope to teach us?
What should we take away from this series?
How does the principle of Soli Deo Gloria relate to apologetics? (An intro to Van Tilian apologetics)
How is covenant reflected in our liturgy? What is the difference between Old Covenant and New Covenant worship (covenantally)?
What is a covenant? What are the parts of a covenant and how do they work?
Why do we have a liturgy and what is the logic behind it?
How does New Covenant worship differ from Old Covenant worship (formally)? What does it mean to worship "in the True Spirit?"
How does form relate to content?
How must our content in worship be God centered?
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