On the First Day, Pt. 1 (John 14:19-24; 19:1-31; Genesis 2:1-3)

Worship on the Lord’s Day is a unique meeting with our risen Lord, by His Spirit, in which we participate in a heavenly assembly.

Why These Things Were Written (John 20:24-31)

John records the works and words of Jesus in Scripture which provide all we need to lead us to understand who Jesus is and to place our faith in Him alone.

The Breath of Heavenly Life (John 20:19-23; Genesis 2:5-9; Ezekiel 37:1-14)

In Christ, testified to by the church, you are identified with heaven itself and given the peace that characterizes heaven when you receive the Holy Spirit – the breath of heavenly life.

Rabboni! (John 20:11-18; Genesis 3:1-7; Exodus 25:17-22)

Jesus shows you that he has taken the despair of the suffering of this world upon himself so that you can learn to walk, in this life, out of the hope of the next world.

Why are you weeping? (John 19:38-20:13; Genesis 1:1-5; 2:1-9)

Jesus is a new Adam of a New Creation, who brings the light of redemption into a world of despair on the first day.

Behold, Your Mother! (John 19:23-30; Isaiah 66:5-14)

We will see that Jesus uses his mother and the beloved disciple to show us that through the travail of the cross, the church was brought into existence, and in that a family closer than any blood relation.

The Water and the Blood (John 1:29-34; 15:26-27; 19:28-37; Zechariah 12:10-13:9)

John presents a three-fold witness (water, blood and Holy Spirit) that Jesus is the Son of God brings all things to a conclusion by establishing a New Covenant in his blood.

I Thirst (John 19:23-37; Exodus 12:1-13, 43-51)

Jesus, acting as Priest, is shown to be the true Passover Lamb who dies in the place of his people, taking their sin and judgment upon himself.

Behold the Man! Pt.2 (John 19:1-22; Genesis 22:1-19)

Christ is simultaneously the Triumphant King, the Lion of Judah, and the Suffering Servant, the Lamb of God – in fact, he gains his triumph through suffering.

Behold the Man! (John 19:1-16; 1 Samuel 8:10-18)

(National) Israel brings their time as the people of God to an end as they align themselves with Caesar, effectively ending the covenant made at Sinai and their status as God's covenant people.

My Kingdom is Not of this World, Pt. 2 (John 18:28-40; Deuteronomy 17:1-7)

Jesus shows that Israel has identified with the kingdom of darkness, which is inferior to Christ's kingdom.

The Seed of the Woman (Genesis 3:14-19)

Genesis 3:15 presents the promise of a child to be born of a woman, who would come and reverse the damage done by the serpent by undergoing the curse on behalf of his chosen people - to bring peace between them and God.

Jesus and Peter (John 18:12-27)

The dichotomy presented between Jesus and Peter demonstrates that Jesus can be the only mediator between man and God, there can be no other.

The Arrest of Jesus (John 18:1-14)

Jesus, the holy God, voluntarily substitutes himself for hissinful people.

That They May Be One (John 17:20-26; Genesis 2:18-25)

The union Christ prays for is a true (heavenly) union that is based upon the saving work of Jesus Christ and transcends earthly notions of unity.

That My Joy Might be Fulfilled in Them (John 17:9-19; Psalm 91)

Jesus, confidently and effectually, prays for the protection and sanctification that belongs to his people through union with him.

The Heavenly Perspective (John 17:1-8; Exodus 34:1-9)

Jesus begins his high priestly prayer by speaking out of the reality of the resurrection and announcing that he has done all the Father required of him and, therefore, is due the reward of glory that was promised to him that he might give it to his disciples.

The Hour Has Come (John 17:1-8; Philippians 2:5-11)

Jesus shows us that all he did was to glorify the Father by saving the elect from sin and death, and this through faith alone.

Be Strong and Courageous (John 16:16-33; Deuteronomy 31:1-8)

Jesus wants you to know that you may have peace and courage in this world (which contains sorrow and affliction), because Christ has overcome the world and given you the Holy Spirit.

The Holy Spirit as Prosecutor (John 16:4b-15; Isaiah 5:8-17)

In the absence of Christ (between his first and second comings) the Holy Spirit brings the conviction of sin, vindication of Christ and promise of judgment, through Christ’s disciples.