Creation (WCF 4.1)
/The first creation necessarily anticipates a new creation, which is the kingdom of God, but cannot be made visible while the present age remains.
The first creation necessarily anticipates a new creation, which is the kingdom of God, but cannot be made visible while the present age remains.
God not only decrees the number of those who will be shown mercy, but actively appoints some for destruction, that is, predestines them to hell.
God is in charge and has irrevocably decreed all that will come to pass, even down to the exact number and identities of those who will be saved.
There are two valid but distinct ways of talking about the Trinity, which, if confused, will seriously harm the biblical doctrine.
God is one in substance though eternally existing as three persons.
The canon ought to be understood in terms of constitutional rule over a particular body, resulting from the authoritative proclamation of the Divine Sovereign.
The canon ought to be understood in terms of constitutional rule over a particular body, resulting from the authoritative proclamation of the Divine Sovereign.
There are ultimately two competing theories of knowledge in the world today, one that seeks knowledge regardless of the consequences and one that says “I will believe only what serves me.” (The epistemology of rebellion)
There are ultimately two competing theories of knowledge in the world today, one that seeks knowledge regardless of the consequences and one that says “I will believe only what serves me.” (The inadequacy of Rationalism and Empiricism)
There are ultimately two competing theories of knowledge in the world today, one that seeks knowledge regardless of the consequences and one that says “I will believe only what serves me.” (Modern conversations and logical absurdities)
God has appointed a day when he will bring this history of the first creation to a close in which the purpose for which it was created (namely his glory) will be perfectly fulfilled.
Churches as members of the body of Christ are called to submit to one another and work together (in matters of faith) for the good of God’s people.
Church discipline is the earthly expression of heavenly realities through the declarative proclamation of God’s word.
The Church of Jesus Christ must understand two realities - namely that no church in this world is perfect or perfectly pure and that it is possible to degenerate to a reality where a particular body (or denomination) is no longer a true church at all, but rather a part of the kingdom of darkness.
The Church of Jesus Christ, which is his kingdom, can be referred to in two ways - as invisible (referring to the eternal unseen reality) and as visible (referring to the temporary manifestation in this world).
Civil governments are to protect all their citizens regardless of religious belief and not intermeddle with religious affairs, and the citizens are to honor God by paying proper honor and tribute to their civil authorities.
The kingdoms of this world are legitimate institutions, given by God, for the common good of man, but are distinct entities from God's eternal kingdom.
The kingdoms of this world are legitimate institutions, given by God, for the common good of man, but are distinct entities from God's eternal kingdom.
Vows are a solemn declaration to God of your pledge to carry through on something weighty, lawful and within your ability.
The correct way to worship God is taught in the Bible and limited to what is taught in the Bible.
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